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| The March of Unreason: Science, Democracy, and the New Fundamentalism | 
 enlarge | Author: Dick Taverne
Publisher: OUP Oxford
Category: Book
List Price: £9.99
Buy New: £4.15
You Save: £5.84 (58%)
New (21) Used (6) from £4.15
Avg. Customer Rating:  11 reviews
Sales Rank: 72878
Media: Paperback
Edition: New edition
Number Of Items: 1
Pages: 320
Shipping Weight (lbs): 0.4
Dimensions (in): 7.5 x 5 x 1
ISBN: 0199205620
Dewey Decimal Number: 303.483
EAN: 9780199205622
ASIN: 0199205620
Publication Date: November 30, 2006
Availability: Usually dispatched within 1-2 business days
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| Customer Reviews:
| Showing reviews 1-5 of 11 | | NEXT » |
 Polemical Nonsense July 7, 2008
1 out of 3 found this review helpful
"The March of Unreason" is an ill-conceived, narrow-minded, badly-argued polemic disguised by just enough rationality to convince those with no understanding of the issues, that anyone with political leanings left of centre, or anyone involved in a green NGO suffers from relativist myopia, and refuses to recognise objective science.
I have two main issues with the book. I basically agree with 80% of what he says, but he argues with the same degree of black&white fundamentalism with which he accuses NGOs such as Greenpeace of being prone to.
My second issue is that his viewpoints are so anthropocentric as to be wholly arrogant. As a result he argues certain points unnecessarily to death, while conveniently glossing over those environmental arguments which are less easy for him to swallow. The review by the FT of this book says everything else which needs to be said.
 The Eco-fundamentalists principal goal seems to be the wanton and total annihilation of rational debate. January 5, 2008
1 out of 3 found this review helpful
An absolutely fantastic book.
In an ideal world, one not controlled by doomsayers, fear-mongers and sensationalist headline grabbers - this excellent book would be on the school science curriculum throughout Europe.
The truth, the whole truth and nothing but the truth (which makes a refreshing change!).
Just read it!
 Eulogy to science December 7, 2007
3 out of 3 found this review helpful
Dick, Lord Taverne, Liberal-Democrat peer but former barrister and Labour minister, makes a case that the scientific method be accorded qualitatively greater respect than various "pseudo-sciences". He documents how people in the UK in particular, and in the West in general, have come to regard science with suspicion and distrust whereas until just fifty years ago it was seen positively (but perhaps rather too uncritically) as a source of further developments that would make the world a better place.
He deals initially with three specific examples: alternative medicines (mostly snake oil, at best placebos), organic farming (not as good for the world as you might think) and GM crops (a development that could already have made a massive positive impact in the third world in particular, with no negative side effects that any respectable scientists have been able to demonstrate).
He then moves on to look at some themes of anti-science. Eco-fundamentalism is a catch-all for those who oppose scientific developments but do not use the scientific method. He characterises them as having closed minds: Lord Melchett, Director of Greenpeace, he quotes as an example, having said that he would oppose GM crops "permanently, definitely and completely" irrespective of any new evidence about them. He points out the similarity of this approach and fundamental religious beliefs. He exposes the "Precautionary Principle" espoused by many eco-fundamentalists (and several others) as a precept that might be used to justify our stopping scientific progress altogether.
Like Taverne, I am not a scientist, but also like him I understand and admire the scientific principle. A scientist posits a theory (often based on experimental work); his peers seek to disprove that theory. No scientific theory can be proven, "proof" in this context really amounting only to not having been dis-proven for quite a time. "Peer review" is of course a feature of non-scientific academia as well, but in science theories can be very conclusively disproven in a way that is often not possible in social sciences and the humanities. It is in theory, at least, more rigorous. Taverne points out that the "facts" used by eco-fundamentalists have often been used without any peer review, and continue to be bandied about even after then have been conclusively disproved by the scientific community. He cites the case of Dr Arpad Pusztai whose allegation that GM potatoes were demonstrably unhealthy led to talk of "Frankenfoods" and was significant in bringing about an effective end to GM development in Europe. Having been used indiscriminately by journalists in pursuit of a good story, the same journalists were (un)surprisingly silent when the good doctor was rejected by the scientific community. Would that journalists would make the effort to understand the difference between peer reviewed and other papers, and would reflect that in their writing. The problem, of course, is this would in many cases make for less arresting headlines!
Taverne's style is one of gentle polemic - gentler certainly than Dawkins, similar perhaps to Lomborg, both of whom he clearly admires. My own approach was, I admit, already very much in tune with Taverne's in the first place, but he has succeeded in shaking me out of complacency in having accepted some of these untruths. Whereas, for example, I would have taken the view that while GM foods might have certain advantages, it was indeed fair to ban them according to a precautionary principle. I realise now that the consequence of that ban is that many people in the third world, who might already be benefiting from GM crops, are still living more impoverished, less healthy lives than they would if certain GM crops had been developed, and we in Europe had not closed our minds to buying them.
If I have a criticism, it is this. He overdoes the extent to which scientists are always genuinely neutral in the pursuit of greater understanding. All too often, sadly, scientists become victims of their own preconceptions and prejudices, and their science a crusade to prove their old argument right in the face of mounting evidence that they are wrong. Equally, all too human social networks and obligations undermine peer review and honest criticism. Group think sets in: see Booker & North (2007) "Scared to Death". While Taverne reminds us that the scientific method is a powerful tool in the quest for knowledge, he does rather give the impression that scientists are, per se, above ordinary human failings, and sadly that is not also the case.
 On Podmore's review July 15, 2007
2 out of 19 found this review helpful
I am afriad W. Podmore has made a logical error in his review of Taverne's March of Unreason. Absence of evidence is NEVER evidence of absence. Only in special cases does absence of evidence provide even weak "evidence" there being little or no evidence.
A useful antidote to unreason March 7, 2007
26 out of 29 found this review helpful
Dick Taverne has worked in industry, law and government and is now a Liberal-Democrat member of the House of Lords. In this useful book, he looks at the connections between science and democracy and at fundamentalism's threats to them both.
His theme is, "If you abandon any concern for evidence or pretence at reason, you open the door wide to more dangerous charlatans, the peddlers of racial hatred, or those other devotees of the irrational, the religious fundamentalists who seek a return to the days when religious dogmatism ruled and freedom of thought was suppressed."
In his chapter on medicine, he praises osteopathy for being properly regulated in Britain, unlike most other kinds of alternative medicine. He notes that some alternative practices, like aromatherapy and Indian head massage, are pleasant and harmless.
But Taverne condemns Ayurvedic medicine and homoeopathy for diverting patients away from good medical practice. He points out that anyone with cataracts who chose the Ayurvedic remedy - `brush your teeth and scrape your tongue, spit into a cup of water and wash your eyes with this mixture' - would not get better. Similarly, homoeopathy, based on the `law of infinitesimals' - the more a medicine is diluted, the more effective it will be, i.e. less is more - would not help anyone with a serious illness.
He notes that herbal products are unregulated (unlike pharmaceutical drugs), so users risk adverse effects. Tests on the most popular herbal products, arnica and echinacea, proved that they don't work and are no better than placebos.
Taverne then looks at the scare about the MMR vaccine, started by Dr Andrew Wakefield's speculations that autism might be due to bowel disease, which might in turn be due to the vaccine. Wakefield produced no evidence, instead calling a press conference to denounce the vaccine. The media danced to Wakefield's dramatic tune and ignored all the proof that the vaccine did not cause autism.
In a section on genetic modification, Taverne makes a good case for the safety and utility of GM foods. Even America's finest lawyers cannot find evidence of damage to health, and absence of evidence of harm is evidence of absence of harm.
On global warming, he again warns against media hype. He points out that all the Intergovernmental Panel on Climate Change's global warming predictions depend on its unbelievably high forecasts of economic growth in the Third World.
In Taverne's last chapter he writes, "politicians do in fact compromise, listen to the other side, and are willing to modify their own position in the light of public discussion and public reaction." We know that members of the House of Lords can be a little divorced from reality, but did Lord Taverne not notice Thatcher or Blair?
As he notes, "Authoritarian institutions ... press on with mistakes long after they have begun to produce unintended and harmful consequences." Mistakes like privatising our National Health Service, devolution, EU membership, occupying Iraq, deindustrialisation, destroying the apprenticeship system? Perhaps he should check his own assumptions against the evidence.
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